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Author: Webb Keane
The examples from Laos Madagascar and Uganda show that ideas about agency responsibility and even what counts as an actor vary across societies. A truck can be blessed. A machine can attract misfortune. A moral problem may not exist unless it is socially situated. The chapter is not arguing that anything goes. It is arguing that moral universals cannot be discovered by ignoring lived worlds.
Self driving cars push a deeper question to the surface. What qualifies something to participate in moral life. Is it intention. Choice. Relationship. Capacity for response. When machines imitate some of these traits without others our categories begin to strain. The real crisis is not about cars. It is about how fragile and negotiated our idea of the human has always been.
Across the chapter there is a steady resistance to purely outcome based thinking. Killing one to save five does not exhaust the moral story. How the act is done. Who does it. Whether someone is treated as a means rather than an end. Whether dialogue was possible. These elements matter because they define the kind of social world we are willing to live in.